Known as the Voodoo Queen of New Orleans, according to many eyewitness accounts, this was a title Marie Laveau not only earned, but to this day has not relinquished. In fact, the crypt where she's buried St. Louis Cemetery #1 is believed ot be the most haunted cemetery in America. Visitors claim to have seen the ghost of the Voodoo Queen herself, inside the cemetery, walking around tombs, in her trademark turban, while whispering a Santeria Voodoo curse to disrespectful gawkers. If you visit her grave, you'll notice that people still leave offerings, candles, flowers, Voodoo dolls, all in the hopes that Laveau will bestow her supernatural blessings. When people make a wish at her tomb, they return if their wish comes true and leave three X marks as a sign of their gratitude.


So, who was the Voodoo Queen of New Orleans? How did a freeborn Creole woman rise to become one of the most powerful, influential and feared women in 19th century Louisiana? Here's the truth behind the legend...

Slave ships from West Africa first brought Voodoo to Louisiana. Practicioners knew which plants and herbs could heal and which could bring about hallucinations, sickness, and death. 

Upon arrival, the slaves were christened Catholic and were orally taught the faith. In Catholicism the slaves found parallels in their own belief systems and in conjunction with their own religious practices involving naturalism, spiritualism and herbalism, voodoo practitioners would create amulets that had the power to heal or cause harm and perform rituals involving drums, prayer and dances designed to bring about a desired effect. Marie Laveau was one such voodoo practitioner. - Strange History

Last season's American Horror Story: Coven, delved into the dark history of Marie Laveau and her power and influence over the New Orleans Creole community.


As a free woman of color, Marie Catherine Laveau was born in New Orleans on September 10, 1801. She was the illegitimate daughter of a free man of color and a Creole mother. Historians believe that Marie’s mother and grandmother were voodoo practitioners. In 1819, at the ripe young age of 18, Laveau married Jacques Paris, with whom she had two children, both of which are believed to have died young. Her husband also passed away under mysterious circumstances. By the time she was in her 20s she was known around town as the Widow Paris. This name would also be etched onto her tomb, which has become quite the popular tourist attraction.

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After the death of Jacque, Marie became a hairdresser, most of her clients were wealthy white socialites, which allowed her to be privy to the myriad of rumors and gossip that floated around the French Quarter. Because Laveau had access to a wealth of information from both the elite women she serviced, to their servants and slaves, she was able to convince people that she was a Voodoo priestess with mystical powers. She was basically a 19th century Miss Cleo. Laveau then entered into a common-law marriage with Louis Christophe Dominick Duminy de Glapion (say that five times fast!) and they had seven children together. Unfortunately, only two of her children survived past childhood. In all, it's believed Marie gave birth to 15 children, of which one lived to adulthood.

Of Laveau's magical career, there is little that can be substantiated, including whether she had a snake she named Zombi after an African god, whether the occult part of her magic mixed Roman Catholic saints with African spirits, or whether her divinations were supported by a network of informants she developed while working as a hairdresser in prominent white households and in a brothel she ran. She appeared to excel at obtaining inside information on her wealthy patrons by instilling fear in their servants whom she either paid or cured of mysterious ailments.

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People from each strata of society sought out Marie's assistance with spells and potions. 

It has been said that the Voodoo Queen of New Orleans had the power to put a person into or out of City Hall. She nurtured the sick through multiple epidemics, stood on the gallows ministering to the condemned and was accused of causing the deaths, through voodoo, of both a lieutenant governor and a governor. Many condemned her as a witch while others praised her as a saint. - Strange History

VIDEO: “Marie LaVeau becomes a political powerhouse in New Orleans by using her network of spies":

By the 1860s, Marie ceased practicing voodoo in public, however according to folklore she continued to practice foro well into old age. Her daughter Marie Laveau II actually picked up the mantle her mother left behind and was known for her "wild rituals in the swamps around New Orleans." It's believed that she drowned in Lake Pontchartrain

Marie Laveau died on June 15, 1881. The New Orleans Daily Picayune printed the following obituary:

“Those who have passed by the quaint old house on St. Ann, between Rampart and Burgundy streets with the high frail looking fence in front over which a tree or two is visible, have been within the last few years, noticed through the open gateway a decrepid old lady with snow white hair, and a smile of peace and contentment lighting up her golden features. For a few years past she has been missed from her accustomed place. The feeble old lady lay upon her bed with her daughter and grand children around her ministering to her wants."

The paper went on to write that she died with a smile on her face, and was buried in the family tomb at 5PM, in St. Louis Cemetery #1. Her funeral was attended by throngs of people. 

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Marie's beauty and wisdom were also recounted in her obituary, however, her voodoo practices were referred to as being "skilled in the practice of medicine" and being "acquainted with the valuable healing qualities of the indigenous herbs." The paper touched upon stories of her healing abilities as a "very successful nurse."

"In yellow fever and cholera epidemics she was always called upon to nurse the sick, and always responded promptly. Her skills and knowledge earned her the friendship and approbation, of those sufficiently cultivated, but the ignorant attributed her success to unnatural means and held her in constant dread. Notably in 1853 a committee of gentlemen, appointed at a mass meeting held at Globe Hall, waited on Marie and requested her on behalf of the people to minister to the fever stricken. She went out and fought the pestilence where it was thickest and many alive today owe their salvation to her devotion. Not alone to the sick man was Marie Laveau a blessing. To help a fellow citizen in distress she considered a priceless privilege."

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The paper was very explicit in providing every minute detail of Laveau's life. Noting that she lived in an "unassuming cottage", built by French settlers, and was in a state of decay, but Marie welcomed people into her home, day or night, and provided them food and a warm place to spend the night. 


Marie also made herself available to condemned men, providing them counsel before they were they were executed. In fact, Marie became a folk hero of sorts, fighting on behalf of the condemn. It was reported that she'd beg for mercy for prisoners, and she was reportedly very anti-capital punishment. In her obituary, the local paper noted her pious nature, and her devotion to Jesus and the church: 

"All in all Marie Laveau was a most wonderful woman. Doing good for the sake of doing good alone, she obtained no reward, oft times meeting with prejudice and loathing, she was nevertheless content and did not lag in her work. She always had the cause of the people at heart and was with them in all things. During the late rebellion she proved her loyalty to the South at every opportunity and fully dispensed help to those who suffered in defense of the “lost cause.” Her last days were spent surrounded by sacred pictures and other evidences of religion, and she died with a firm trust in heaven. While God’s sunshine plays around the little tomb where her remains are buried, by the side of her second husband, and her sons and daughters, Marie Laveau’s name will not be forgotten in New Orleans.”

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Here’s a fantastic song by Bobby Bare about "Marie Laveau" (Live from Rotterdam, 1980):


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